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2 Chronicles

Introduction

In the fifth century BC, many Judeans were returning from exile to the southern part of the land of Israel. They faced great difficulties: their capital city and temple had been destroyed, foreigners had moved in, and they were no longer ruled by their own king. But the books of Chronicles, Ezra and Nehemiah insist that God’s people can still fulfill his purpose. They must form a unique society centered on the worship of God in a rebuilt temple in Jerusalem. (These books are really one long book, telling a continuous story; one can see, for example, how the end of 2 Chronicles overlaps with the beginning of Ezra.)

Second Chronicles continues the second main part of Chronicles–Ezra–Nehemiah describing the kings who ruled in Jerusalem down to the time of the exile. David receives more attention than others, but many details of his life told elsewhere are left out. The focus is on his military campaigns and his elaborate plans for the temple in Jerusalem. The reason is clear when we see that David was not permitted to build the temple because he was a warrior. God wanted a man of peace to build the place where all nations would come to pray. The honor therefore fell to David’s son Solomon. More space is devoted to him than to any king besides David, describing his construction of the temple and the splendors of his reign.

An important theme of the entire history—which can appropriately be called a temple history—is that pure worship is offered on God’s terms, not ours. God has chosen Israel to welcome the nations into true worship. Through all the ups and downs of history he is working to bring this purpose to fulfillment.